For All People

Originally preached on January 26, 2025.

scripture

Ephesians 2:11–22

Series

Our Purpose

summary

This sermon from Ephesians 2:11–22 emphasized that the gospel is universally relevant and accessible to everyone. Paul reminds believers that they were once outsiders, separated from God and without hope, but through the blood of Christ they have been brought near and reconciled to God. Jesus broke down every barrier that divides people, creating one family united in him. As a result, the church should reflect God’s heart for all people by welcoming outsiders, proclaiming the gospel with compassion, and helping disciples grow into the image of Christ. The central message was that the heart of God beats for every person, and the church exists to share that good news with all people.

For All People (Ephesians 2:11-22)

Aaron Halstead

You Better Care

Originally preached on November 9, 2025.

scripture

Nehemiah 5:1–19

series

Rebuild

summary

The opposition from surrounding nations is thwarted, but Jerusalem is now threatened by an internal threat! While they have been working to rebuild the wall, the rich and powerful have taken advantage of their fellow citizens. Now, Nehemiah has to confront injustice in his own ranks. But his confrontation has much to teach the church about caring for our neighbors.

You Better Care (Nehemiah 5:1-19)

Aaron Halstead

Prepare to Proclaim

Originally preached March 8, 2026.

scripture

Matthew 4:12–17

series

Prepare the Way

summary

In this passage, Jesus begins his public ministry after his temptation in the wilderness. Rather than staying in familiar places or centers of religious power, he moves to Galilee, a region often regarded as inferior by the religious elite. Matthew shows that this move fulfills Isaiah’s prophecy about light dawning in a place of darkness. From this new base of ministry, Jesus begins proclaiming a message that sounds very familiar: “Repent, for the kingdom of heaven is at hand.”

Prepare to Proclaim (Matthew 4:12-17)

Aaron Halstead

for reflection:

1. What does it reveal about Jesus that he begins his ministry in “Galilee of the Gentiles,” a place associated with darkness and insignificance?

2. How do you personally tend to respond to Jesus’ call to repent, and what areas of your life most resist his invitation to change direction?

3. If the “kingdom of heaven is at hand,” how should that reality reshape the way you live, make decisions, and engage with your current circumstances today?

Why the Son Appeared

Originally preached April 12, 2026.

scripture

1 John 3:1–10

series

Lessons in Community

summary

In 1 John 3, the Apostle John does what the sermon described as his signature move: he hugs you and punches you in the gut at the same time. The hug is enormous: see what kind of love the Father has given us, that we should be called children of God. The gut-punch is equally serious: if you belong to him, it will show in how you actually live, in your relationship with God and your relationships with people. The sermon drew on Luke 9 to put faces on the gut-punch: the disciples arguing about who was greatest, John trying to shut down an outsider, James and John wanting to call down fire on a Samaritan village. The heart-postures behind those moments (arrogance, self-righteousness, partiality, offended anger) are the same ones John is pressing on in his letter. And the answer to all of them is the same: the love that Jesus showed, right up to the cross, and extended again in the restoration of Peter and John afterward.

Why the Son Appeared (1 John 3:1-10)

John Athy

for reflection:

1. Which of the heart postures in Luke 9 (arrogance, self-righteousness, partiality, or offended anger) do you most recognize in yourself, and how does it affect your relationships with others?

2. How does the assurance that we are loved and called children of God in 1 John 3 both comfort you and challenge the way you live?

3. In what specific relationship or situation do you need to reflect the sacrificial love and restoring grace of Jesus rather than responding out of pride, rivalry, or resentment?

The Bruised Reed

Originally preached April 26, 2026.

scripture

Isaiah 42:3; James 5:13–16

series

Lessons in Community

summary

Isaiah 42:3 reveals the tender mercy of Christ toward those who are weak, wounded, and wavering. He does not break or extinguish them but meets us in our weakness with mercy, not condemnation. James 5:13–16 then shows how that mercy is meant to be experienced in community through prayer, confession, and shared burdens. Together, these passages call us to reject self-reliance, embrace honest dependence on Christ, and walk with one another through suffering rather than hiding it.

The Bruised Reed (Isaiah 42; James 5)

Derrick Bekius

for reflection:

1. When you are struggling, weak, or discouraged, are you more likely to hide your need or bring it honestly before Christ and others? Why?

2. How does the compassion of Christ in Isaiah 42:3 challenge the way you think God responds to your weakness and failure?

3. What would it look like for you to more intentionally practice the kind of prayer, confession, and burden-bearing described in James 5:13–16 within your church community?

Life Together

Originally preached May 3, 2026.

scripture

Acts 2:42–47

series

Lessons in Community

summary

In this message from the Lessons in Community series, we look at the picture of the early church in Acts 2:42–47 and wrestle with why our churches often fall short of that kind of shared life. Rather than chasing outward results, this sermon shows how the Spirit grows Christlike community indirectly by shaping a people devoted to the same things as the early believers: the word, fellowship, the sacraments, and corporate prayer. As we commit ourselves to these ordinary means of grace together, God forms us into the kind of community we long to become.

Life Together (Acts 2:42-47)

Aaron Halstead

for reflection:

1. Which of the early church’s core devotions (God’s word, fellowship, the sacraments, or corporate prayer) do you most naturally prioritize, and which do you tend to neglect? Why?

2. In what ways have you expected Christian community to grow through quick results or ideal circumstances rather than through steady devotion to ordinary practices?

3. What is one practical step you can take this week to more intentionally commit yourself to life togetehr in the church?