Originally preached on September 14, 2025.
1 Peter 2:9–12
1 Peter 2:9–12 calls believers to live out their identity as God’s chosen people by declaring His goodness and living distinct, holy lives in a watching world. Having been brought from darkness into light, they are to resist sin and maintain honorable conduct so that others may see God through their lives.
Originally preached March 1, 2026.
Matthew 3:13–17
Prepare the Way
In Matthew 3:13–17, Jesus comes to John to be baptized. John hesitates, recognizing Jesus’ superiority, but Jesus insists “to fulfill all righteousness.” As Jesus is baptized, heaven opens, the Spirit descends like a dove, and the Father declares, “This is my beloved Son, with whom I am well pleased.” In the sermon, this moment was presented as a decisive beginning: Jesus is anointed as King by the Spirit of God, steps fully into His mission, and receives divine affirmation and empowerment for the work ahead.
What does it mean for you personally that Jesus began his mission in humble obedience and submission to righteousness rather than self-assertion?
Where in your life are you being invited to “fulfill all righteousness,” or to obey God even when it feels unnecessary, uncomfortable, or confusing?
How should the Father’s declaration over Jesus (“beloved Son, with whom I am well pleased”) shape the way you understand your identity and security in Christ?
Originally preached March 8, 2026.
Matthew 4:12–17
Prepare the Way
In this passage, Jesus begins his public ministry after his temptation in the wilderness. Rather than staying in familiar places or centers of religious power, he moves to Galilee, a region often regarded as inferior by the religious elite. Matthew shows that this move fulfills Isaiah’s prophecy about light dawning in a place of darkness. From this new base of ministry, Jesus begins proclaiming a message that sounds very familiar: “Repent, for the kingdom of heaven is at hand.”
What does it reveal about Jesus that he begins his ministry in “Galilee of the Gentiles,” a place associated with darkness and insignificance?
How do you personally tend to respond to Jesus’ call to repent, and what areas of your life most resist his invitation to change direction?
If the “kingdom of heaven is at hand,” how should that reality reshape the way you live, make decisions, and engage with your current circumstances today?
Originally preached March 15, 2026.
Matthew 4:218–22
Prepare the Way
Jesus, early in his ministry and based in Capernaum in Galilee, walks along the lakeshore and calls four fishermen to follow him. To Simon, Andrew, James, and John (blue-collar workers with no standing in the religious world) he issues a simple, personal invitation: “Follow me, and I will make you fishers of men.” Each pair immediately drops their nets, their boat, and even their father to go with him. In the sermon, this moment was presented as a window into the nature of true discipleship: Jesus takes the initiative, he calls ordinary people, he promises to do the transforming work himself, and that call reshapes every commitment they have ever made.
What stands out to you about Jesus’ initiative in calling ordinary fishermen, and how does that challenge your assumptions about who God uses for his work?
Where in your life do you sense Jesus inviting you to “drop your nets”—that is, to release a comfort, identity, or priority in order to follow him more fully?
The disciples immediately reordered their commitments in response to Jesus’ call. What commitments in your life currently compete most with wholehearted discipleship, and what might it look like to place them under Jesus’ authority?
Originally preached March 22, 2026.
Matthew 4:23–25
Prepare the Way
Matthew 4:23–25 is a compact summary of Jesus’ entire ministry in Galilee—and, in many ways, a summary of his ministry as a whole. In three short verses, we see him teaching in the synagogues, proclaiming the gospel of the kingdom, and healing every kind of disease and affliction. His fame spreads beyond Jewish territory into the Roman province of Syria, drawing crowds of sick and suffering people who are brought to him from every direction. And those crowds, from both Jewish and Gentile regions, follow him (a word Matthew used just one paragraph earlier to describe his first disciples). This passage is a portrait of what it looks like to live on mission the way Jesus did: discipling others, declaring the gospel, and demonstrating the kingdom.
In what ways do you most naturally participate in Jesus’ mission—through teaching, proclaiming the gospel, or showing compassion—and which of these feels most unfamiliar or challenging for you?
The crowds came to Jesus with every kind of need and affliction. How does this shape your view of the kinds of people Jesus invites into his kingdom today?
What would it look like for you to intentionally “follow Jesus” this week in a way that includes both declaring his truth and demonstrating his compassion to others?